You are partially right. The Apostles were probably married, but Jesus was probably not. I refer you to "Celibate Jesus" on another page of this forum. Mary and Joseph were really married, but they never had sexual intercourse. This is not because the Catholic Church disapproves of sexual relations. You must remember that the Catholic Church, unlike Protestantism, teaches that matrimony is so holy that it is one of seven sacraments. Whether a Christian believes what the Bible teaches or not, he or she can still ask the honest question, “Did any of the biblical writers believe that Mary gave birth to other children besides Jesus?” The phrases, “children of Mary,” or “mother of the Lord’s brothers,” or “sons of Joseph,” are never found. No one disputes that the Bible mentions brothers and sisters of Jesus. It is more than fair to ask for an adequate explanation of the meaning of these terms. You and I must always keep in mind, though, that we are really seeking the meaning of the ancient Greek words behind our modern English translations. The Greek words used in the New Testament for “brother” and “sister” sometimes bear a broader meaning than our English counterparts. These Greek words CAN mean “a near relative” who does NOT physically share the same parent, or parents. Even though Greek has a word for “nephew,” the ancient Greek translators of the Hebrew of Genesis did not use it in the case of Lot. He was the nephew of Abraham (Genesis 11:27-31), but he was called his “brother” in the original Hebrew of Genesis13:8 and 14:14-16, and also in the Greek translation (LXX). The Greek of the four Gospels, like the Greek of some other documents of the same era, was influenced by the Semitic cultures in which they were written. They often carried over idioms into the Greek that were at home in Hebrew or Aramaic. Calling a “near relative” a “brother” or “sister” seems to have been such an idiom. In Semitic languages, because of structure, it was much easier to refer to a cousin as a “brother” than to use awkward constructions like “son-of-the-sister-of- his-mother.” Catholics, Eastern Orthodox, and some Protestants (cf. Luther, Calvin) believe that Mary gave birth to Jesus only. Most Protestants, on the other hand, believe that Joseph and Mary had sexual intercourse resulting in other children. Conservative Protestants of this type, because they believe the biblical teaching of Jesus’ virginal conception, like to talk about Jesus’ half-brothers and half-sisters. But liberal Protestants tend to believe that the humanity of Jesus was as much a product of Joseph and Mary’s sexual intercourse as the births of their other children were. When they talk about Jesus’ half-brothers and half-sisters, they may very well mean children of Joseph that were not also children of Mary. Evangelicals and Catholics claim to believe whatever the Bible teaches. They often disagree on what it really means. Both groups try to take notice of everything in the Bible, and both groups believe that their teachings are consistent with everything in the Bible. For both, also, biblical writers never contradicted each other in their teachings. Liberals (Catholics as well as Protestants), on the other hand, are quite unwilling to so easily assume that the many biblical writers never contradicted each other’s teachings. Evangelicals believe everything God wants His people to believe should be conclusively established from statements in the Bible alone, while Catholics and Eastern Orthodox believe that only some of what God wants us to believe can be confirmed in this way. Method often determines outcome. If one assumes that all Christian beliefs must be built inductively from the content of statements in the Bible alone, then one can honestly reach different conclusions on some debated issues from someone who assumes that tradition can reliably serve to clarify the meanings of some otherwise unclear biblical statements. Catholic tradition reliably clarified the Bible’s references to the brothers and sisters of Jesus. Jesus was the only child of Mary. This would be true even if Joseph had had children by a previous marriage. In this case, the virginally-conceived Jesus could have had some older legal brothers and sisters on His foster father’s side. This would also be true if Mary and Joseph both remained virgins all their lives. (In Mark 6:3, Jesus is “THE son of Mary,” and in John 6:42, He is “THE son of Joseph.”) In this case, the “brothers” and “sisters” would have been cousins, and there were many of them. (Note the “all” in Matthew 13:56.) While everything taught in the Scriptures plausibly fits the traditional conclusion that Jesus was the only child of Mary, one cannot absolutely prove the truth of this Catholic / Orthodox dogma by using only the statements of the Bible as God’s Word. Since everything in the Bible plausibly fits this Catholic and Orthodox conclusion, the opposite position (Jesus was NOT the only child of Mary) cannot boast a claim to being conclusively established from the statements of the Bible alone. John 19: 26-27 is hard to explain. Why would Jesus give His mother into the care of someone outside the family if Mary had had other children? John was the natural son of Zebedee and Salome. It would have been unjust for Jesus to go over His siblings’ heads and give away their own mother to John, especially since He knew that at least some of those who are called his brothers and sisters would soon become believers. He would appear in His Resurrection Body to James (1 Corinthians 15:7), and His brothers would very soon be praying in the upper room, immediately after His Ascension (Acts 1:14). James, “the brother of the Lord,” would someday be leading the church in Jerusalem (Acts 21:18). He and his brother Jude would go on to become authors of two separate books in the New Testament, James and Jude. Why did Jesus give away His mother Mary? It seems more than likely that she was a widow and He was her only Child, Who was about to die upon the Cross. This is found in John’s Gospel. All four Gospels, including John’s, mention Jesus’ “brothers.” The “brothers of Jesus” appear to be older than He. They criticize and advise Him in a patronizing way that is unknown in Eastern dealings with one’s eldest brother (John 7:2-5, Mark 3:21, 31-35). Also, in Jewish culture during the first century, a woman with one child might venture from Galilee to Jerusalem at Passover time, but a woman with many children would hardly do so, and the Law did not require this. It seems that only Joseph and Mary anxiously searched for Jesus when He was lost in Jerusalem at Passover when He was twelve years old. It is possible for two parents to lose track of their mature Son in a caravan, but it seems very unlikely that several siblings would also lose track of Him. Matthew asserts that Joseph and Mary did not have sex “until” Jesus was born (Matthew 1:25). This does not necessarily mean that they had sex after His birth. In 2 Samuel 6:23 David's wife Michal had no son “until the day of her death." Of course, she did not have one after that day, either! Jesus was Mary’s “first-born” Child (Luke 2:7), but there were no others. In a first-century Jewish cemetery archeologists have found a grave inscription which reports that the deceased died giving birth to her “first-born” (yes, the same Greek word). Even before Gabriel told Mary that her conception would be a miracle, Mary told the angel that it would be impossible for her to become pregnant, yet she was soon to be married, and her conception was predicted for the future (Luke 1:27-34)! This can only mean that she heard God’s call to remain a virgin all her life, and had already consented! THE END. |
QUESTION: No offence intended, Father, but Catholics seem hung-up on sex. You saddle your priests with the burden of celibacy, even though Jesus and the Apostles were probably married. You take the fun out of sex by telling married Catholic couples what they cannot do in the privacy of their own bedrooms. You exalt sexual abstinence. You take it to a dogmatic level with Mary, even though anyone who reads the Bible can rather easily see that Mary had other children after Jesus. What's the big deal if Mary and Joseph had sex? They were married after all. The proof of their sexual relations is found in the Bible. Are the brothers and sisters of Jesus the children of Mary and Joseph, or aren't they? Answered by Rev. Paul L. Rothermel |
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